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In these words from the prophet Jeremiah, God promises his people that he will never leave them without shepherds to gather them together and guide them: "I will set shepherds over them [my sheep] who will care for them, and they shall fear no more, nor be dismayed (Jer. 23.4).

The Church, the People of God, constantly experiences the reality of this prophetic message and continues joyfully to thank God for it. She knows that Jesus Christ himself is the living, supreme and definitive fulfillment of God's promise: "I am the good shepherd" (Jn. 10:11). He, "the great shepherd of the sheep" (Heb. 13:20), entrusted to the apostles and their successors the ministry of shepherding God's flock (cf. Jn. 21:15ff.; 1 Pt. 5:2).

By faith we know that the Lord's promise cannot fail. This very promise is the reason and force underlying the Church's rejoicing at the growth and increase of priestly vocations now taking place in some parts of the world. It is also the foundation and impulse for a renewed act of faith and fervent hope in the face of the grave shortage of priests which is being felt in other parts of the world. Everyone is called upon to share complete trust in the unbroken fulfillment of God's promise, which the synod fathers expressed in clear and forceful terms: "The synod, with complete trust in the promise of Christ who has said: 'Lo, I am with you always, to the close of the age' (Mt. 28:20), and aware of the constant activity of the Holy Spirit in the Church, firmly believes that there will never be a complete lack of sacred ministers in the Church.... Even though in a number of regions there is a scarcity of clergy, the action of the Father, who raises up vocations, will nonetheless always be at work in the Church."(1)

For this reason, the total trust in God's unconditional faithfulness to his promise is accompanied in the Church by the grave responsibility to cooperate in the action of God who calls, and to contribute toward creating and preserving the conditions in which the good seed, sown by God, can take root and bring forth abundant fruit. The Church must never cease to pray to the Lord of the harvest that he send laborers into his harvest, (cf. Mt. 9:38). She must propose clearly and courageously to each new generation the vocational call, help people to discern the authenticity of their call from God and to respond to it generously, and give particular care to the formation of candidates for the priesthood.

4. In the ecclesial experience that is typical of the synod (i.e., "a unique experience on a universal basis of episcopal communion, which strengthens the sense of the universal Church and the sense of responsibility of the bishops toward the universal Church and her mission, in affective and effective communion around Peter"),(7) the voice of the various particular churches - and in this synod, for the first time, the voices of some churches from the East - were clearly heard and taken to heart. The churches have proclaimed their faith in the fulfillment of God's promise: "I will give you shepherds after my own heart" (Jer. 3:15), and they have renewed their pastoral commitment to care for vocations and for the formation of priests - aware that on this depends the future of the Church, her development and her universal mission of salvation.

This Gospel discernment is based on trust in the love of Jesus Christ, who always and tirelessly cares for his Church (cf. Eph. 5:29), he the Lord and Master, the key, the center and the purpose of the whole of human history.(17) This discernment is nourished by the light and strength of the Holy Spirit who evokes everywhere and in all circumstances, obedience to the faith, the joyous courage of following Jesus, and the gift of wisdom, which judges all things and is judged by no one (cf. 1 Cor. 2:15). It rests on the fidelity of the Father to his promises.

Jesus is the promised good shepherd (cf. Ez. 34), who knows each one of his sheep, who offers his life for them and who wishes to gather them together as one flock with one shepherd (cf. Jn. 10:11-16). He is the shepherd who has come "not to be served but to serve" (Mt. 20:28), who in the paschal action of the washing of the feet (cf. Jn. 13:1-20) leaves to his disciples a model of service to one another and who freely offers himself as the "innocent lamb" sacrificed for our redemption (cf. Jn. 1:36; Rv. 5:6, 12).

With the one definitive sacrifice of the cross, Jesus communicated to all his disciples the dignity and mission of priests of the new and eternal covenant. And thus the promise which God had made to Israel was fulfilled: "You shall be to me a kingdom of priests and a holy nation" (Ex. 19:6). According to St. Peter, the whole people of the new covenant is established as "a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ" (1 Pt. 2:5). The baptized are "living stones" who build the spiritual edifice by keeping close to Christ, "that living stone...in God's sight chosen and precious" (1 Pt. 2:4). The new priestly people which is the Church not only has its authentic image in Christ, but also receives from him a real ontological share in his one eternal priesthood, to which she must conform every aspect of her life.

First of all, obedience is "apostolic" in the sense that it recognizes, loves and serves the Church in her hierarchical structure. Indeed, there can be no genuine priestly ministry except in communion with the supreme pontiff and the episcopal college, especially with one's own diocesan bishop, who deserves that "filial respect and obedience" promised during the rite of ordination. This "submission" to those invested with ecclesial authority is in no way a kind of humiliation. It flows instead from the responsible freedom of the priest who accepts not only the demands of an organized and organic ecclesial life, but also that grace of discernment and responsibility in ecclesial decisions which was assured by Jesus to his apostles and their successors for the sake of faithfully safeguarding the mystery of the Church and serving the structure of the Christian community among its common path toward salvation.

Today, this promise of God is still living and at work in the Church. At all times, she knows she is the fortunate receiver of these prophetic words. She sees them put into practice daily in so many parts of the world, or rather, in so many human hearts, young hearts in particular. On the threshold of the third millennium, and in the face of the serious and urgent needs which confront the Church and the world, she yearns to see this promise fulfilled in a new and richer way, more intensely and effectively: She hopes for an extraordinary outpouring of the Spirit of Pentecost.

The Lord's promise calls forth from the heart of the Church a prayer, that is a confident and burning petition in the love of the Father, who, just as he has sent Jesus the good shepherd, the apostles, their successors and a countless host of priests, will continue to show to the people of today his faithfulness, his goodness.

God promises the Church not just any sort of shepherds, but shepherds "after his own heart." And God's "heart" has revealed itself to us fully in the heart of Christ the good shepherd. Christ's heart continues today to have compassion for the multitudes and to give them the bread of truth, the bread of love, the bread of life (cf. Mk. 6:30ff.), and it pleads to be allowed to beat in other hearts - priests' hearts: "You give them something to eat" (Mk. 6:37). People need to come out of their anonymity and fear. They need to be known and called by name, to walk in safety, along the paths of life, to be found again if they have become lost, to be loved, to receive salvation as the supreme gift of God's love. All this is done by Jesus, the good shepherd - by himself and by his priests with him.

O Mother of Faith,you accompanied to the Temple the Son of Man,the fulfillment of the promises given to the fathers;give to the Father for his glorythe priests of your Son,O Ark of the Covenant.

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